Arizona, the Night Before

July 29th, 2010

I just got back to my homestay from an excellent non-violent civil disobedience training put on by the Ruckus Society and the Catalyst Project. It was held at the Unitarian Universalist Congregation of Phoenix and there were more than 100 Unitarian Universalists there. It was wonderful to be in the room with so many dedicated people and positive energy. I think that’s there hope that we as a religious community can make a positive difference in the situation here in Arizona.

 I have been told that no other religious community has turned out in the same number as the Unitarian Universalists. The Unitarian Universalist efforts in Phoenix are being coordinated, in part, by the Unitarian Universalist Association’s Standing on the Side of Love campaign. The campaign has offered us some clear and helpful messaging for when we talk with the press. The message we’re supposed to be offering up reads: "I am here to stand on the side of love with immigrant families and people of color in Arizona who are threatened by SB1070. This legislation was born out of fear. It scapegoats and criminalizes entire communities and does nothing to fix our broken immigration system. Congress and the Administration must work together towards a humane solution that allows families to stay together, provides a path to legalization, and gives people hope."

I think that is a good summation of my overall position and it is certainly what I intend to say in the unlikely event that I get the opportunity to talk to the press.

On a slightly different subject I understand that portions of SB1070 were stayed in an injunction today. What we are hearing on the ground from Puente and others in the communities effected is that the injunction cannot be thought of as even a partial victory. It does not stay many of the more odious parts of the law. Someone put it this way today: the injunction does not stop immigrant communities and their supporters from being terrorized in Arizona, it just limits the reasons for which they can be terrorized. In light of this the protests for tomorrow are going ahead as planned. I will tweet as much as I can tomorrow. Since many of the protests tomorrow are unpermitted it is possible that at some point I’ll be silent for awhile. If I am I will post an update as soon as I can.

“Why We Are in Phoenix” by Rev. Joan Van Becelaere

July 29th, 2010

My alarm rang at 3:30 am today. As I set up I saw my three cats, lined up at the foot of the bed, staring at me –as only felines can stare. They were definitely disgruntled and seemed to ask: “Why are you getting up at this outrageous time of night/morning?”

I nudged/pushed my spouse, Jerry, out of bed. He joined the cats in asking “Why?”, even though he knew perfectly well why we needed to get to the airport for a 6 am flight.

So, we shlepped to the airport in Columbus and spent the next 7 hours in and out of various crowded planes and bustling airports.

Why?

And then we finally arrived at Phoenix and stepped into 110+ heat. Wow!!

Why?

And spent the afternoon and evening in non-violence and clergy peace presence training.

Why indeed?

Because we called to stand on the side of love with immigrant families and people of color here in Arizona and throughout the United States who are the victims of hate and fear.

Because Arizona’s SB 1070, despite some ameliorating measures today, is legislation born out of fear and the worst kind of panic. It tries to criminalize whole communities of people and does nothing to mend our broken immigration system.

Because our national leaders must step up and work together to create a humane solution to immigration reform that allows families to stay together, provides a path to legal status (not amnesty), protetcts all people, and gives people hope for the future.

Because we are called to work together to help bend the arc of the Universe toward justice and thus build the Beloved Community.

We are in Phoenix today and especially tomorrow because we care about the heart and soul and future of America. It is a moral imperative that we be here.

And we now know that the world is watching to see what happens here in Phoenix on July 29, 2010.

Tomorrow should be a very interesting day indeed.

Standing on the Side of (tough?) Love

July 28th, 2010

This is Jolinda Stephens, DRE at First UU Columbus, blogging from Arizona, as more than 100 of us gather to stop the anti-immigrant SB 1070 by tomorrow or engage in civil disobedience to end the enforcement of this law that seeks to criminalize certain immigration statuses. This is a law that affects us all.

Last night the UU Congregation of Phoenix, one of our organizing congregations sponsored the screening of 9500 Liberty, which documents what happened in Prince Williams County VA when they passed a similar law. It destroyed both community peace and the local economy. Learn more about the documentary at http://www.9500liberty.com/ or explore their channel on youtube. They posted segments as they filmed them. Last night’s forum was streamed through the Coffee Party’s website. The directors are also the founders of the Coffee Party.

Following the screening, the two directors and two local politicians talked about how we address immigration issues and other assaults to our communities and the public good by forces of intolerance and violence. Annabel Park and Eric Byler, the directors, had seen and even become a force in restoring a community to a more civil society through reason, facts and courage of people of conscience. They argued for combating the forces of hate with reason, an aggressive campaign to get the facts out and involvement of faith communities. Hating and demonizing the enemy does not help, they said.

Eric told about one scene that they left on the cutting room floor. Outside one meeting there were Latina/o community members yelling “We are human beings.” And a group gathered just a few yards away who were armed and shouting back, “No you aren’t.” He said at that point he decided it was time to go inside. He felt very unsafe. And yet with all the hate, in the end the law was rescinded. One of the main factors that brought Republicans around was the fact that taxes had to be increased by 25% to implement the law.

The local people on the panel were much more pessimistic. It could be summed up with the comment from one that though the grownups won in Virginia, there were no grownups in Arizona politics. The whole idea of going for the center and of appealing to conscience doesn’t work was the message I took from them. The other message that came across loud and clear was that people of conscience in Arizona are very tired and low on hope. I also agree that appeasement and allowing the frame of the debate to be moved constantly to the right is not the answer. How about some radical love?

This afternoon we all gather and do several hours of civil disobedience training and action planning. The law goes into effect tomorrow and we start at 4:30 am to struggle for human rights with love.

Your fact for today: If those who are out of immigration status are “illegal” then every adult who has ever violated a traffic law is “illegal.”

Down in Arizona (Colin’s First Reflections)

July 28th, 2010

For the next several days I will be in Phoenix, Arizona taking part in the protests against the implementation of Arizona State Bill 1070. While I am in Phoenix I will, to the extent that I can, post something to my blog daily about my experiences. My observations will be cross-posted to Ohio Meadville District’s blog where they will appear alongside reflections by the Rev. Joan Van Becelaere (the District Executive), the Rev. Melissa Carvill-Ziemer (Minister of the Unitarian Universalist Church of Kent) and Jolinda Stephens (Director of Religious Education at the First Unitarian Universalist Church of Columbus).

I arrived tonight and was greeted at the airport by the lovely home hospitality host that the Unitarian Universalists in Phoenix had arranged for me. As I write this I am quite comfortably situated and feeling like I will have a good base of operations for the next few days. Tomorrow, starting in the early afternoon, is a day devoted to non-violent direct action training. The law goes into effect on Thursday and Thursday and Friday are the days of the big rallies and protests.

On the flight out here I spent a little bit of time reflecting on both why I am coming and the tradition of civil disobedience and protest. My reasons for coming are fairly simple. On the most basic fundamental level I am here because I think that SB1070 has drawn a line in the sand. If we don’t stop racist legislation like SB1070 in Arizona it will spread to other states. Already in Ohio there is talk of passing similar legislation. I am here because I want to help ensure that the social costs of enacting something like SB1070 are so high they outweigh any perceived benefits. 

I am also here because I care deeply about immigrant communities. Some of my first serious activism as an adult was as a Zapatista solidarity activist. The rural communities I visited in Mexico (and CASA, the human rights organization that I co-founded, continues to work with) have been economically devastated by NAFTA. So many of the people who come to the United States as undocumented immigrants come because of their home communities have been practically destroyed by free trade. I worked with, stood in solidarity with them Mexico, it seems only natural that I would do so here.

My reflections on civil disobedience today largely revolved around Henry David Thoreau’s "Resistance to Civil Government" (usually called "Civil Disobedience") and Martin Luther King’s "Letter from a Birmingham Jail." Thoreau lays out the classic argument for disobedience to unjust laws. I will not rehash that argument here but I will say that it is a powerful and if ever taken seriously to heart by even a substantive minority of people would fundamentally transform society. Indeed one could argue that when it has been taken seriously by social movements, including the civil rights movement, it has transformed society.

Reading "Letter from a Birmingham Jail" I was struck by pertinent to the present situation it is. King wrote the letter while struggling for racial equality. I am here, alongside thousands of others, taking part in the same struggle. We are here to fight racial profiling and demand real, workable, and just immigration reform. King closed his letter by writing: "Let us all hope that the dark clouds of racial prejudice will soon pass away and the deep fog of misunderstanding will be lifted from our fear drenched communities, and in some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty." Tonight I will let his words serve as my conclusion and my coda. 

Benediction for those Traveling to Phoenix, July 29, 2010

July 27th, 2010

Benediction for Those Traveling to Phoenix 2010
by Rev. Joan Van Becelaere

The bright yellow/gold banners that proclaim we are “Standing on the Side of Love”, represent our past, present and future as Unitarian Universalists.

We stand on the side of love today……because in our past, a great cloud of witnesses, our Unitarian and Universalist ancestors, stood for love in the face of hate and fear. They passed this passion for justice down to us.

We stand on the side of love today….because our sisters and brothers here and near and far beyond – in Arizona and many other locals – cannot stand up for themselves and they need to lean on us in this perilous time.

We stand on the side of love today…. so that love may grow in the future and the arc of the Universe may be bent that much closer toward justice.

As we leave today, we not only stand on the side of love, we now walk and run and drive and fly to far places. We work and march and LIVE on the side of love.

We go in love. We go in peace. We go in love.

A Drop in the Bucket – a homily presented at OMD Summer Institute, July 12, 2010

July 22nd, 2010

by Rev. Joan Van Becelaere
Ohio-Meadville District Executive

(Homily was preceded by the story “Higgins – A Drop With a Dream” by Chris Buice)

Have you ever felt like a teeny tiny drop?
In a greeeeeeaaaaaaat big bucket?

Have you ever felt like you knew what needed to be done and how to do it?
But everyone else thought you were all wet?

I know I sometimes feel like Higgins in the bottom of that big empty bucket – like I’m all alone out there. But it doesn’t have to be like that.
As Unitarian Universalists, we don’t need to feel alone.

Our 7th Principle tells us that we honor the interdependent web of existence. It tells us that we are all connected, that we are all in this together.

We have lots of other drops around us, working with us, caring for us.
We have the other members in our congregations.
We have the other congregations in our clusters.
We have the clusters that make up the whole Ohio-Meadville District.
And we have our sister Districts of St. Lawrence, Metro NY and Joseph Priestley in our Central East Regional Group.
And then we have the whole Unitarian Universalist Association.

That’s a lot of people.
All learning from one another,
All cooperating with one another,
All in covenant with one another –
All working together to nurture spirits and help heal our chaotic and hurting world.

We should all know and trust that NO Unitarian Universalist congregation,
no Unitarian Universalist stands alone in this world.
We are all part of this web.
We are all in this together.

A growing spirit of covenant & cooperation lives in our midst.
There is a new spirit alive that enables us to come together as individuals, as congregations, as districts, a regions, as Unitarian Universalists.
It helps us step beyond our old boundaries, our old walls, our old ways of thinking and being and doing.
It helps us go beyond our familiar old buckets and reach out to one another to help heal our world.
And this new spirit lives here at Summer Institute.

We are not alone.

Since the early days of our Puritan religious ancestors, we’ve made covenants with one another and promises to each other to show we aren’t alone. The first, and maybe greatest of these covenants was created back in 1646. Back then, the early Puritan churches of New England, our ancestors, were in danger of being taken over by the English Parliament. Parliament was trying to tell the churches how to organize, how to think and what to do. – and our Puritan ancestors didn’t like that one drop. So they planned to tell Parliament to back off and leave them alone.

But the churches also realized that if they were going to tell Parliament to back off, they also needed to explain why and how they were going to govern themselves. They had to come to agreement on how they were going to work together to support one another in their new homes in North America.

And so they created a covenant that is called the Cambridge Platform.
This Cambridge Platform said that each congregation was independent and autonomous That each congregation had the right to choose its own leaders, own its own church property and ordain its own clergy. The Platform said that membership in a congregation is voluntary, it’s your choice, and not determined by where you were born in the parish.

And that’s how we Unitarian Universalists are organized today. We call it congregational polity. But that was not all the Platform said.
It also outlined a Covenant of mutual support for all of the congregations. It named six major ways in which all churches would promise to help one another.

1. The first was mutual care: they would always work for the common good of all congregations.
2. consultation: when a church needs advice, they can ask for “the judgment and counsel of other churches.”
3. admonition: when a congregation is going down a wrong path, a path that would hurt its people, “which they do not discern or are slow in removing or healing” other churches should bring it to the troubled church’s attention and help out.
4. participation: members of one church visiting another are fully welcomed and ministerial services are loaned by one church to another if a minister is sick or has to be absent for a period of time.
5. recommendation: when a member of one church moves to the region of another church she/he is admitted at once “to the fellowship of their covenant.”
6. relief and succor: the churches would offer financial support for “the necessities of poorer churches”

When a congregation became part of the New England group, it was expected to join in this Covenant with the other congregations to support one another and work for the good of all.

The Cambridge Platform is the foundational document for our congregational structure today. It’s at the root of our way of working together. The Platform said that Congregational polity is not JUST about the independence of the local church. Rather it means that we are a Covenanted Community of Autonomous Churches. That’s why today, our official name is the Unitarian Universalist Association of Congregations.

In our Unitarian Universalist history, there have been times when we have honored the Platform and the Covenant of mutuality.
And there have been times when we have, frankly, forgotten all about it.

I believe we are just now moving out of a long period of time when we forgot about our larger Covenant and the lessons of the Cambridge Platform.

Not all that long ago, we might publically say that we were part of a larger movement, but in practice we acted like we were pretty much alone, like a drop in an empty bucket.

In the past, it was rare that we knew what was going on in another local UU church, let alone at the district or region or continental levels. This empty bucket attitude was part of a stunted view of Congregational polity that thought the autonomy of the local church was the only thing it was all about.
But we live in a new age. An age of rapid and all too often confusing change. We know we need one another if we are to be more than a drop in the bucket.

I believe that the only way for Unitarian Universalism to thrive in this new world is to build a unified, strong, focused Team. A Team based on the knowledge that we are all… truly… in this together.

In our reading this evening, Margaret Wheatley, said that the mantra of our time is “We are all in this together.” She said “No matter what’s going on around us, if we truly believe that we’re in this together, and we work hard to be there for one another, we can make it through.” And we UUs state in our Principles that we honor the interdependent web of existence of which we are a part.

Today, I want to ask all of us to live as if that principle really mattered, to work with the others in your congregation, to work with other congregations in your cluster and here in our district to build strong UU Teams. I want to ask all of us to make decisions –about everything from religious education to youth ministry to budget to communication to social witness — as if the interdependent web really mattered. Because it does matter. And it will matter more and more in the days and years to come.

So how do we Unitarian Universalists, in our congregations and clusters and district, become a Team? – other than all of us going out and buying the same t-shirt. It takes commitment and it takes work. And I won’t lie to you, it’s not going to be easy.

To create an effective team, we must give up our love of self and individualism and truly embrace community. Can we do that? Can we get over ourselves? Can we stop focusing on private needs and open to the greater good, to what will benefit all of us?

I believe we can. Or – to borrow a political phrase, Yes we can.

Can we realize that in this intertwined world, if the least among us benefit, we all benefit? If another suffers, we all suffer.

Yes we can.

Can we let go of our need to blame, to judge, to scapegoat—all the thoughtless and hasty ways we separate from each other and destroy Team understanding and spirit?

Yes we can.

Can we shift away from self-interest and self-protection? And do this everywhere—at work, at home, in public meetings and especially in our congregations?

Yes we can.

Can we give up fear and exchange it for a living and thriving sense of generosity?
Yes we can.

We are all in this together. Our New England Puritan ancestors, the ones who first created the congregational structures and processes we use today, knew this. And so they believed that congregations owed each other support and advice and help. That congregations should share people and services and resources with each other.

In our Congregationalist Covenant, we don’t all need to think alike. We don’t all believe alike. We don’t all vote alike. But just like individual persons covenant to form a congregation, our congregations covenant to walk together and support one another in this exciting, and sometimes chaotic, journey of Unitarian Universalist transformative love.

In the past, we sometimes used to act as if our congregations were organizational Lone Rangers, singlehandedly trying to combat the forces of evil and ignorance in the world. That kind of empty bucket thinking no longer works in this world. We can no longer afford bucket thinking – not if we want our Unitarian Universalism to live and thrive in a new age.

And even though there are times when you may feel like you are a drop in the bucket, just sitting there all alone– you are not. What you do as individuals affects all other members of your congregation. What your congregation does affects all of the other congregations in our district. And what this district does affects the health and vitality of all other Unitarian Universalists in North America and beyond. And the ministry and work of all these other UU congregations and districts directly affects you all.

This new covenant attitude is at work and you can see it when clusters of congregations in Cleveland, Pittsburgh and Columbus join together to march in Pride Parades and support LGBTQ people.

You can see it with the increasing numbers of Chalice Lighters in the District who pledge to support other congregations who are working on new ways to reach out and grow. We now have nearly 600 active Chalice Lighters and it’s growing.

You will see this covenantal spirit when UUs from all over the nation gather in Phoenix AZ later this month to Stand on the Side of Love for immigration reform.

By Standing on the Side of Love, we declare that our principles require us—in the face of prejudice, violence, hate crimes, and mean-spirited attacks on those perceived as “different’— to stand up for respect and dignity for all and harness the power of love to stop oppression. We are all in this together. The interdependent web matters.

With Theodore Parker & Martin Luther King Jr, we believe that the arc of the universe is bending toward justice – but there is nothing automatic or easy about this process. The arc doesn’t bend on its own. It requires all of us, working together, as a Team, to make it move.

For a long time, we UUs have lived as if our congregations were organizational Lone Rangers, as we were drops in the bucket. But now we live in a new age , a new time. And I believe we can live in a new way, building a new world–working as a Team–when we all know that we are in this together.

Standing on the Side of Love for Immigration Reform

July 16th, 2010

The Isaiah National Solidarity Vigil and Fast for Arizona began on June 6 and continues with constant prayer and public witness through July 28. That’s the date when implementation of AZ SB 1070 will begin. During these eight weeks, vigil participation has been rolling from one region to another, with many faith communities in groups of states leading activities for one week at a time. OHIO’S WEEK IS JULY 18-24. These vigils will be followed by a three-day fast July 30-Aug. 1, which is coordinated with a major rally and interfaith public action even in Arizona. A large number of Unitarian Universalists and Standing On the Side of Love will be there.

During Ohio’s week in July, there is a constant prayer/meditation vigil via a web sign up at www.changetakesfaith.org. This website also includes signing a petition to Gov. Strickland calling for the Governor to oppose any legislation resembling Arizona’s SB 1070 in Ohio. In addition to this private, individual constant prayer/meditation vigil, faith communities around the state are taking the lead in coordinating prayer vigils and other public events.

In Columbus, we are planning an all-Ohio interfaith worship service and rally for WEDNESDAY, JULY 21 AT 6:30PM AT THE STATEHOUSE. Members from Ohio-Meadville congregations will be there with the large Standing on the Side of Love banner and other materials.

For more information about this event please visit http://interfaithimmigrationcal.org/index.php?state=OH

Faith leaders in Arizona are reporting that worship attendance is now down 30% since SB 1070 was signed, because immigrants are afraid to come to church because they don’t have “papers.” We were told of schools where administrators were desperately trying to figure out how to get kids back into class when frightened immigrant parents are keeping them home. Mention was also made of the second grader in Maryland who recently said to First Lady Michelle Obama, “but Mrs. Obama, my mom doesn’t have ‘papers.’”

An Arizona UCC pastor recently called the Arizona law “nothing less than a modern day Jim Crow law.” The president of the NAACP has said that the call for immigration reform is “the contemporary civil rights movement of our generation.”

Ohio is often called the “bellwether” state for our stance on issues of national importance. On July 21st we have the chance to shine a light to the nation as we Stand on the Side of Love in solidarity with the refugees and immigrants in our midst.

Each faith group has been challenged to bring at least 100 people to the event.

Bring your Unitarian Universalist Congregational Banners! Clergy, wear your stoles!

(but no signs on sticks or PVC pipe. Bring your banners on rope or cardboard tubing, please.)

Don’t miss this opportunity to be part of history!

Gathering the Spirit

July 7th, 2010

I flew back from Minneapolis this past Monday (and boy are my arms tired) after attending the 2010 UUA General Assembly.  More than 3500 of my closest UU friends joined me for a week of workshops, worship, celebration, justice, and love.

As we stood in plenary hall singing Jim Scott’s stirring hymn, Gather the Spirit, I thought of the Unitarian Universalists in my home congregation and in the congregations around our district who were not in attendance on this day…and I thought about how wonderful it would be if more of us were together to share this experience.

Gather the spirit, harvest the power!
Our separate fires will kindle one flame.
Witness the mystery of this hour!
Our trials in this light appear all the same.

One of the clear lessons I have learned in this work is that congregations are not alone…even though many feel they are.  We all share the same hopes and dreams and we all struggle with the same fears and challenges.  At General Assembly, Unitarian Universalists come to understand that our strength is in numbers; that we have more in common than what divides us; and that our faith is a strong and good one.

Gather the spirit of heart and mind!
Seeds for the sowing are laid in store,
Nurtured in love, and conscience refined,
With body and spirit united once more.

General Assembly provides us with an opportunity to renew our faith.  It is impossible to stand in a hall with thousands of other like minded and caring people and not feel moved by the songs, by the sermons, by the stories of faith and courage and healing.  General Assembly is rejuvenating.

Gather the spirit growing in all,
Drawn by the moon and fed by the sun,
Winter to spring, and summer to fall,
The chorus of life resounding as one!

Attending General Assembly helps to remind us why we are Unitarian Universalists.  It affirms our commitment to this wonderful religion.  For those who were there in Minneapolis, I hope the spirit of our time together stays with you all year long.  For those who weren’t there, come to Charlotte next summer where the 50th anniversary of General Assembly will take place.  It will renew your spirit, grow your faith and leave you feeling, along with thousands of others, as one.

With respect,

Mark Bernstein

Regional Growth Development Consultant -Central East Region of the UUA

So What Happened at GA?

June 28th, 2010

General Assembly is now over until we meet in Charlotte, NC next year. Much happened at GA this year and if you were not able to attend, I strongly encourage you to visit the UUA’s GA website and find out what happened. You can watch video of the Opening and Closing Ceremonies, Service of the Living Tradition, Ware Lecture with Winnoa LaDuke, and all the plenaries. You can also view a selection of the workshops presented on Thursday and Friday. You can find this information at http://www.uua.org/events/generalassembly/2010/index.shtml

I will very quickly tell you that the following actions occurred and you can find details and final language at the UUA website:

  • The Statement of Conscience on Peacemaking was passed
  • The Study Action Issue on Immigration Reform was selected for study for the next 4 years by our congregations.
  • Three Actions of Immediate Witness were approved on a response to SB1070 in Arizona, Gulf Coast Environmental and Economic Justice and Clean Up the Clean Energy Bill.
  • The GA mini-assembly crafted a compromise on the Arizona position. We will be in Phoenix in 2012 for a Justice General Assembly with minimal business to be conducted and the focus to be learning and working with our partners.
  • The election process of the president and the moderator were changed and their terms where changed to one 6 year term instead of two 4 year terms.

UU World blogged about the happenings of GA as well as uploading a number of photos. You can read the headlines, the GA blog and view the photos at their website. You can find other GA blogs to read the GA website blog page.

You will be hearing more about what happened at GA and we’ll be providing you with more information over the next few months.

Beth C

Making Beautiful Music Together

June 27th, 2010

They were one of the first “super- groups” in the history of music.  Their names were a “who’s who” of talented musicians: Steve Winwood, Eric Clapton, Ginger Baker, and Ric Grech.   They made only one album which debuted in August 1969, and the band disbanded within a year of its creation.  Its name was Blind Faith and their music still haunts me to this day.

I wanted to write this blog on the topic of “faith” and I immediately thought of this group and their album, featuring songs like Presence of the Lord, Can’t Find My Way Home, Had to Cry Today, and Sea of Joy.  As the story goes, their manager, Robert Stigwood, believed that by bringing together these four famous musicians, they would reap millions of dollars and be worshipped by throngs of youth across Europe and North America.  Two of the band members, Baker and Grech, bought into this image.  Eric Clapton, ever the perfectionist, was dubious, and named the band, “Blind Faith”, presumably as a way of cajoling his mates for believing that their presence alone, without commitment and hard work, would be enough to achieve success.

Congregations across our district are looking to the future with great anticipation and excitement.   There is a lot to do.  Finding new and more creative ways to get visitors in our doors;  looking for better ways of governing and developing current and future leaders;  deepening our faith and assisting members of the congregation in better identifying and understanding their Unitarian Universalist identities;  engaging in greater social justice and social action activities in order to create a more just and peaceful world.

Some say that it will take a great deal of faith to accomplish all this and more.  The question is whether it will be blind faith.  Will we expect that success will happen just because we say it will, or will we make a commitment to give of our time and our ideas and to work together to put our faith into action?  Eric Clapton knew that the only way to reap true rewards from the collaboration with his fellow band members was to work hard and to perform well.  It is the same with we Unitarian Universalists.  We cannot expect to become great as a faith within and outside our congregations without the willingness to be great in order to make it happen.

The faith that we need as we look to the future is the faith that deepens our Unitarian Universalist identity, both individually and as a community.  The faith that we need is one that strengthens our belief in and commitment to each other.   The faith that we need is one strong enough to overcome conflict; brave enough to take risks; and clear enough so that we never lose confidence in who we are as a religion and what we can become.

The band ‘Blind Faith” made one album and disappeared in less than seven months.  The music we make together today and tomorrow will reverberate in our hearts and in our minds for years and years to come.  I have faith.

Mark Bernstein

CERG Shared Growth Consultant